A Course in Miracles And The Mind: Fragments

In this fourth article in the series on “A Course in Miracles” and the “mind,” we are going to discuss how the unkindness of specialness is translated by the ego into making the Sonship appear fragmented. While nothing is actually fragmented or separate in reality, the mind (because everything is in the mind) has the appearance of being fragmented because of the projected forms which are nothing more than ego judgments of specialness, uniqueness and individuality. These are used to make us stand out as special in a crowd of sameness and thus they divide the Sonship. This speaks to the very heart the one problem: The separation. These judgments maintain it. No one is different. Everyone is the same regardless.

Only equals are at peace and to be equal we must look past the differences seen with the body’s eyes to this major point in A Course in Miracles (ACIM): We all have the same ego (the same fear and guilt in our mind) and that unites us. We also all have the same right mind and the same ability to choose between them. To say we are spiritually different (special) from what is actually a part of us (the same) is saying we prefer to maintain the separation from God and that is what we will actually learn and teach.

The function of the miracle is not to have us stop choosing our egos. It is to have us be aware that we are choosing the ego. Again, I can’t emphasize this enough. This is what gets almost all Course in Miracles students way off the mark (Rules for Decision, Kenneth Wapnick, underline mine).

Fragments are merely the dualistic way in which we perceive differences where there are none. Look at this quote from Kenneth Wapnick:

The Sonship [the whole] in its Oneness transcends the sum of its parts” (T-2.VII.6:3). In other words, one cannot appreciate the pure wholeness and oneness of Christ by simply adding up the billions and billions of fragments that the world thinks is the Son of God, a quantifiable entity consisting of certain amount of separated fragments. Christ in His very nature is a perfect and undivided One, as Mind, and He loses that essential characteristic which defines His Being if fragmentation of any of its forms is acknowledged as real (The Message of A Course In Miracles: Few Choose to Listen by Kenneth Wapnick, page 67, underline mine).

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